Morning  Chanting (บทสวดมนต์ทำวัตรเช้า-bot suat mon tam wat chao)   Homage to the Triple Gem (คำบูชาพระรัตนตรัย-kam boo-cha pra ratana dhrai)   Araham  samma-sambuddho  bhagava.  - Pra poo mee pra pak jao , bpen pra ara-han, dap plerng gi-let plerng took sin cherng , dtras roo chop dai doi  pra ong eng.  (The Blessed One far from defilements perfectly Enlightened by himself.) Buddham  bhagavantam  abhivademi. - ka-pa-jao a-pi wat pra poo mee pra pak jao, poo roo poo dteun poo berk ban. (Revers to Buddha, the Blessed One.) (TO BOW TO THE GROUND)   Svakkhato bhagavata dhammo.   - Pra tam bpen tam tee pra poo mee pra pak jao, dtrat wai dee laew. (The Dhamma perfectly pronounced by the Blessed One.) Dhammam namassami.    - Ka-pa-jao namasa gan pra tam. (Revere to the Dhamma) (TO BOW TO THE GROUND)   Supatipanno bhagavato savaka-sangho.   - Pra song sa-wok khong pra poo mee pra pak jao, bpa-dti-bat  dee laew. (The sangha of Holy Disciples of the Blessed One established on the right way well.) Sangham namami.   - Ka-pa-jao nop-nom pra song. (Revere to tha Sangha.)   (TO BOW TO THE GROUND  Preliminary Passage of Homage  (ปุพพะภาคะนะมะการ-Pubbabhaganamakara) (LEAD: Handa mayam buddhassa bhagavato pubba-bhaga-namakaram karoma se.)   Namo tassa bhagavato,   - Kor nop-nom dae pra poo mee  pra pak jao pra ong  nan, (Homage to the Blessed One) Arahato,   - Seueng  bpen poo glai jak gi-let,(The perfect One) Samma-sambuddhassa.   - Dtras roo chop dai doi pra ong eng.(The Fully-Enlightened One) (3 Times)        1. Praise for the Buddha(พุทธาภิถุติ - Buddhabhithuti)   (LEAD ; Handa mayam buddhabhithutim karoma se.-Now let us give high praise to the Buddha)  (RECEIVE)   Yo so tathagato,    - Pra dta-ta kot jao nan pra ong dai,(He who has attained the Truth) Araham ,   - Bpen poo glai jak gi-let,(The Perfect One) Samma-sambuddho,   -Bpen poo dtas roo chop dai doi pra ong eng,(The Full-Enlightened One) Vijja-carana-sampanno   - Bpen poo bpai laew duay dee,(Well gone) Lokavidu,  - Bpen poo roo lohk yang jaem jaeng,(Knower of the worlds) Anuttaro purisa-damma-sarathi,   - Bpen poo sa-mat feuk boo-root tee som kuan feuk dai, yang mai mee krai ying gwa, (A Guide incomparable for the  training of individuals) Sattha deva-manussanam,   - Bpen kroo poo son, khong tevada lae ma-noot tang lai,(Teacher of havenly beings and human beings) Buddho,   -Bpen poo roo poo dteun poo berk ban duay tam, (Enlightened) Bhagava   - Bpen poo mee kwam jam-rern jam-naek tam sang son sat, (and Holy) Yo imam lokam sadevakam samarakam sabrahmakam, Sassamana-brahmanim pajam sadeva-manussam sayam abhinna  sacchikatva pavedesi,   - Pra poo mee pra pak jao pra ong dai , dai song tam kwam dap took hai jaeng duay pra bpan-ya an ying eng laew , song son lohk  nee prom tang tevada, marn , prom, lae moo sat prom tang samana pram , prom tank tevada lae ma-noot  hai roo dtam, (Who made known - having realized it through direct knowledge -this world with its heavenly beings, maras, and brahmas, its generations with their contemplatives and priests, their rulers and common people) Yo dhammam desesi,   - Prapoo mee pra pak jao pra ong dai, song sa daeng tam laew, (Who explained the Dhamma) Adi-kalyanam,   -Pai-roe nai beuang dton,(Fine in the beginning) Majjhe-kalyanam   -Pai-roe nai tam-glang, (Fine in the middle Pariyosana-kalyanam   - Pai-roe nai tee soot, (Fine in the end) Sattham sabyanjanam kevala-paripunnam parisuddham brahma-cariyam pakasesi,   - Song bpra-gat prom-ma-jan keu baep haeng gan bpa-dti-bat  an bpra-sert bor-ri soot bor-ri-boon sin cherng , prom tang atta , prom tang pa-yan chana, (Who exponded the holy life both in its particulars and in its essence , entirely complete, surpassingly pure Ta-ma-ham bhagavantam abhipujayami,   - Ka-pa-jao boo-cha yang ying , cha-por pra poo mee pra pak jao pra ong nan, (I worship most highly that Blessed One Ta-ma-ham  bhagavantam sirasa namami.   - Ka-pa-jao nop-nom pra poo mee pra pak jao pra ong nan, duay sian glao. (To that Blessed One I bow my head down) (TO BOW TO THE GROUND RECOLLECTING  THE VIRTUES OF THE BUDDHA)     2, Praise for the Dhamma (ธัมมาภิถุติ- Dhammabhithuti) (LEAD : Handa mayam dhammabhithutim karoma se.)(Now let us give high praise to the Dhamma) (RECIEVE) Yo so svakkhato bhagavata dhammo,   - Pra tam nan dai, bpen sing tee pra poo mee pra pak jao dai dtrat wai dee laew,(The Dhamma perfectly-pronounced by the Blessed One) Sanditthiko,   - Bpen sing tee poo seuk-sa lae bpa-dti-bat , peung hen dai duay dton eng, (To be seen for oneself) Akaliko,   - Bpen sing tee bpa-dti-bat dai, lae hai pon dai, mai jam gat gan, (Timeless) Ehipaasiko,   - Bpen sing tee kuan glao ga poo eun wa, tan jong ma doo tert, (Inviting all to come and see Opanayiko   - Bpen sing tee kuan nom kao ma sai dtua, (Leading onward) Paccattam veditabbo vinnuhi,   - Bpen sing tee poo roo gor roo dai cha-por dton,(Directly experienceable by the wise) Ta-ma-ham dhammam abhipujayami,   - Ka-pa-jao boo-cha yang ying  cha-por pra tam nan,(I worship most highly that Dhamma) Ta-ma-ham dhammam sirasa namami,   - Ka-pa-jao nop-nom pra tam nan , duay sian glao.(To that Dhamma I bow my head down)  (TO BOW TO THE GROUND RECOLLECTING THE VIRTUES OF THE DHAMMA)    3.Praise for the Sangha (สังฆาภิถุติ-Sanghabhithuti) (LEAD:Handa mayam sanghabhithutim karoma se) (Now Let us give high praise to the Sangha) (RECEIVE)   Yo so supatipanna bhagavato savaka-sangho,    - Song sa-wok khong pra poo mee pra pak jao nan moo dai, bpa-dti-bat dee laew,(Of good conduct is the Order of the Disciples of the Blessed One) Uju-patipanno bhagavato savaka-sangho,   - Song sa-wok khong  pra poo mee pra pak jao moo dai, bpa-dti-bat dtrong laew, (of upright conduct is the Order of the Disciples of the Blessed One) Naya-patipanno bhagavato savaka-sangho,   - Song sa-wok khong pra poo mee pra pak jao moo dai,bpa-dti-bat peua roo tam bpen kreuang org jak took laew,(Of wise conduct is the Order of the Disciples of the Blessed One) Samici-patipanno bhagavato savaka-sangho,   - Song sa-wok khong pra poo mee pra pak jao moo dai, bpa-dti-bat  som kuan laew, (Of dutiful conduct is the Order of the Disciples of the Blessed One) Yadidam,    - Dai gae book-kon lao nee keu, (These are) Cattari purisa-yugani attha pusisa-puggala,   - Koo haeng boo-root see koo, nap riang dtua boo-root dai bpad boo-root, (The four pairs - the eight types -of Noble Ones) Esa bhagavato savaka-sangho,    - Nan lae song sa-wok khong pra poo mee pra pak jao,(That is the Sangha of the Blessed One's disciples) Ahuneyyo,   - Bpen song kuan gae sak-ga-ra tee kao nam ma boo-cha,(Worthy of gifts) Pahuneyyo,   - Bpen song kuan gae sak-ga-ra tee kao jat wai dton rap, (Worthy of hospitality) Dakkhineyyo,   - Bpen poo kuan rap tak-si-na tan, (Worthy of offerings) Anjali-karaniyo,   - Bpen poo tee book-kon tua bpai kuan tam an-cha-lee,(Worthy of reverential salutation) Anuttaram punnakkhettam lokassa,   - Bpen neua na boon khong lohk, mai mee na boon eun ying gwa ,(The incomparable field of merit for the world) Ta-ma-ham sangham abhipujayami   - Ka-pa-jao boo-cha yang ying , cha-por pra song moo nan ,(I worship most highly that sangha) Ta-ma-ham sangham sirasa namami,   - Ka-pa-jao nop-nom pra song moo nan, duay sian glao.(To that Sangha I bow my head down) (TO BOW TO THE GROUND RECOLLECTING THE VIRTUES OF THE SANGHA) (SIT WITH LEGS FOLDED BACK TO ONE SIDE)   4.Salutation to the Triple Gem (ระตะนัตตะยัปปะณามะคาถา-Ratanattayappanamagatha) (LEAD ; Handa mayam ratanattayappannama-gathayo ceva samvega-parikittana-pathanca bhanama se.) (Now let us recite the stanzas in salutation to the Triple Gem together with the passage on the topics inspiring a sense of chastened dispassion)  (RECEIVE)   Buddho susuddho karuna-mahannavo,   - Pra-poot-ta-jao poo-bor-ri-soot  mee pra ga-roo-na doot huang ma-han-nop,(The Buddha , well-purified, with ocean -like compassion) Yoccanta-suddhabbara-yana-locano,   - Pra ong dai mee dta keu yan an bpra-sert mot jot teung tee soot, (Possessed of the eye of knowledge completely purified) Lokassa papupakilesa-ghatako,    - Bpen poo ka sia seung bap, lae oopa gi-let khong lohk, (Destroyer ot the evils and difilement of the world) Vandami buddham ahama-darena tam,    - Ka-pa-jao wai pra-poot-ta-jao pra ong nan , doi jai kao-rop eua feua, (I revere that Buddha with devotion) Dhammo padipo viya tassa satthuno,   - Pra tam khong pra sasada, sa-wang roong-reuang bpriap duang bpra-teep, (The teacher's Dhamma, like a lamp) Yo magga-pakamata-bhedaphinnako,   - Jam-naek bpra-pet keu mag pon nippan, suan dai, (Divided into Path, fruition , and the Final Goal, [the extinction of all defilement and suffering]) Lokuttaro yo ca tad-attha-dipano,   - Seung bpen dtua loh-goot-dta-ra, lae suan dai tee chee naew haeng loh-goot-gta-ra nan, (Both trancendent itself and showing the way to that goal) Vandami dhammam ahama-darena tam,    - Ka-pa-jao wai pra-poot-ta-jao pra ong nan, doi jai kao-rop eua feua,(I revere that Buddha with devotion) Dhammo  padipo viya tassa satthuno    - Pra tam khong pra sasada, sa-wang roong-reuang bpriap duang bpra-teep,(The Teacher's Dhamma, like a lamp) Yo Magga-pakamata-bhedabhinnako,   - Jam-neak bpra-pet keu mag pon nippan , suan dai , (Divided into Path, Fruition, and the Final Goal,[the extinction of all defilement and suffering ]) Lokuttaro yo ca ta-dattha-dipano,   - Seung bpen dtua loh-goot-dta-ra, lae suan dai tee chee naew haeng loh-goot-dta-ra nan,(Both transcendent itself and showing  the way to that goal) Vandami dhammanm aha-madarena tam,   - Ka-pa-jao wai pra tam nan, doi jai kao-rop eua feua,(I revere that Dhamma with devotion) Sangho sukhettabhyatikhetta-sannito,   - Pra song bpen na boon an ying yai gwa na boon an dee tang lai, (The Sangha, is the best merit field of all) Yo dittha-santo sugatanubodhako,   - Bpen poo hen pra nippan , dtras roo dtam pra soo-kot , moo dai,(Who have seen the extinction of all defilements and suffering , Enlightment  after the Blessed One gone the good way) Lolappahino ariyo sumedhaso,   - Bpen poo la gi-let kreuang loh-lay, bpen pra a-ri-ya jao mee  bpan-ya dee, (Who have abandoned defilements-the noble ones, the wiser) Vandami sangham aha-madarena tam,   - Ka-pa-jao wai pra song moo nan, doi jai kao-rop eua feua, (I revere that Sangha with devotion) Icceva-mekantabhipujaneyyakam, Vatthuttayam vandayatabhisankhatam, Punnam maya yam mama sabbupaddava, Ma hontu ve tassa pabhava-siddhiya.   - Boon dai tee ka-pa-jao wai yoo seung wat dtoo sam, keu pra ratana dtrai an kuan boo-cha ying doi suan dieow, dai  gra-tam laew bpen yang ying  chen nee nee, kor oo-bpat-ta wa tang lai , jong ya mee gae ka-pa-jao loie, duay amnat kwam sam-ret an gert jak boon nan.(By the power of the merit I have made in giving reverence to the Triple Gem Worthy of only the highest homage, May no evil behalf upon me    5.The Topics for Chastened Dispassion   (สังเวคะปะริกิตตะนะปาฐะ-Samvegaparikittanapatha) Idha tathagato loke uppanno,   - Pra dta-ta kot jao gert keun laew nai lohk nee, (Here , One attained to the Truth, has appeared in the world) Araham samma-sambuddho,   - Bpen poo glai jak gi-let, dtras  roo chop dai doi pra ong eng,(The Blessed One far from defilements, perfectly Enlightended by himself) Dhammo ca desito niyyaniko,   - Lae pra tam tee  song sa daeng , bpen tam kreuang  org jak took,(And Dhamma is explained , leading out of suffering Upasamiko parinibbahiko,   - Bpen kreuang sa-ngop gi-let , bpen bpai peua bpari-nip-pan, (Calming, tending toward total Nibbana) Sambodhagami sugatappavedito,   - Bpen bpai peua kwam roo prom, bpen tam tee pra-soo-kot bpra-gat,(Going to self-awakening, the Dhamma declared by the Blessed One) Mayan-tam dhammam sutva evam janama,   - Puak rao meua dai fang tam nan laew , jeung dai roo yang nee wa, (Having heard the Dhamma , we know that ) Jatipi dukkha,   - Mae Kwam gert gor bpen took, (Birth is suffering) Jarapi dukkha,   - Mae kwam gae gor bpen took, (Aging is suffering ) Maranampi dukkham,   - Mae kwam dtai gor bpen took,(Death is suffering) Soka-parideva-dukkha-domanassupayasapi dukkha,   - Mae kwam sohk , kwam ram-rai ram pan ,kwam mai sa-bai gai , kwam mai sa-bai jai, kwam kap kaen jai, gor bpen took, (Sorrow, lamentation, pain , distress and despair are suffering) Appiyehi sampayogo dukkho,   - Kwam bpra-sop gap sing mai bpen tee rak tee por jai gor bpen took, (Association with things disliked is suffering) Piyehi vippayogo dukkho,   - Kwam plat prak jak sing bphen tee rak tee por jai gor bpen  took,(Separation from things liked is suffering ) Yampiccham na labhati tampi dukkham,   - Mee kwam bprat-ta-na sing dai, mai dai sing nan, nan gor bpen took, (Not getting what one wants is suffering) Sankhittena pancupadanakkhandha dukkha,   - Wa doi yor, oo-bpa-tan kan tang ha  bpen dtua took,(In short, the five clinging-aggregates are suffering ) Seyyathidam,   - Dai gae sing lao nee keu,(Namely) Rupupadanakkhandho,   - Kan an bpen tee dtang haeng kwam yeut-man keu roop, (Form as a clinging-aggregate) Vedanupadanakkhandho,   - Kan an bpen tee dtang haeng kwam yeut-man keu Wetana,(Feeling as a clinging-aggregate) Sannupadanakkhandho,   - Kan  an bpen tee dtang haeng kwam yeut-man keu san-ya,(Perception as a clinging-aggregate) Sankharupadanakkhandho,   - Kan an bpen tee dtang haeng kwam yeut-man keu sang-kan, (Mental formations as a clinging-aggregate) Vinnanupadanakkhandho,   - Kan an bpen tee dtang haeng kwam yeut-man keu win-yan,(Consciousness as a clinging-aggregate) Yesam parinnaya,   - Peua hai sa-wok gam-not rop roo oo-bpa-tan kan lao nee eng, (So that they might fully understand these) Dharamano so bhagava    -Jeung pra poo mee pra pak jao nan, meua yang song pra chon yoo,(The  Blessed One, while still alive) Evam bahulam savake vineti,   - Yom song nae-nam sa-wok tang lai, chen nee bpen suan mak, (Often instructed his listeners in this way) Evam bhaga ca panassa  bhagavato savakesu anusasani, Bahulam pavattati,    -  A-neung kam sang son khong pra poo mee pra pak jao nan, yom bpen bpai nai sa-wok tang lai , suan mak, mee suan keu gan jam-naek yang nee wa, (Many times did he emphasize  this part of his admonition) Rupam aniccam,   - Roop mai tiang ,(Form is impermanent) Vedana anicca,   - Wetana mai tiang (Feeling is impermanent) Sanna anicca,   - San-ya mai tiang, (Perception is impermanent) Sankhara anicca,   - Sang-kan mai tiang, (Mental formations are impermanent) Vinnanam aniccan,   - Win-yan mai tiang, (Conciousness is impermanent) Rupam anatta,   - Roop mai chai dtua dton, (Form is not-self) Vedana anatta,   - Wetana mai chai dtua dton, (Feeling is not-self) Sanna anatta,   - San-ya mai chai dtua dton,(Perception is not-self) Sangkhara anatta,   - Sang-kan mai chai dtua dton, (Mental formations are not-self) Vinnanam anatta,   - Win-yan mai chai dtua dton. (Conciousness is not-self) Sabbe sankhara anicca,   - Sang-kan tang lai tang bpuang mai tiang, (All mental formations are impermanent) Sabbe dhamma anatta,   - Tam tang lai tang bpuang mai chai dtua dton dang nee,(A;; phenomena are not-self) Te (women:Ta) mayam otinnamaha,   - Puak rao tang lai bpen poo took krop ngam laew, (All of us, be possessed by) Jatiya,   - Doi kwam gert, (Birth) Jara-maranena,   - Doi kwam gae lae kwam dtai, (Aging and death) Sokehi paridevehi dukkhehi domanassehi upayasehi,   - Doi kwam sohk, kwam ram-rai ram pan , kwam mai sa-bai gai, kwam mai sa-bai jai, kwam kap kaen jai, tang lai,(By sorrows, lamentations, pains, distresses and despairs) Dukkhotinna,   - Bpen poo thook kwam took yang ao laew, (Beset by suffering) Dukkhopareta,   - Bpen poo mee kwam took bpen beuang-na laew, (Suffering is awaiting) Appeva namimassa  kevalassa dukkhakkhandhassa antakiriya pannayethati.   - Tam cha-nai gan tam tee soot haeng gong took tang sin nee, ja peung bpra-got chat gae rao dai.(What path that leads to the Cessation of the whole mass of suffering  should I clearly understand and to practicel)   Pray for Monks and  Novices to Recite       Cira-parinibbutampi tam bhagavantam udissa arahantam sammasambuddham , -     Rao tang lai u-dis cha-por pra poo mee pra pak jao, poo glai jak gi-let ,dtras roo chop dai doi pra ong eng mae  bpari-nip-pan nan laew pra ong nan, (We all devote  ourselves to the accomplished one who is distancing himself from all defilements and becomes Self-enlightened, though he passed away a long time ago)   Saddha agarasma anagariyam pabbajita , -     pen poo mee  sad dha org  boud  jak ruen laew mai geaw kong doi ruen laew, (We have gone forth with faith from home to homelessness)   Tasmiming bhagavati brahmacariyam carama, -     pra phued yoo sueng phrom maa jan nai pra poo mee pra pak jao pra ong nan , (Following the Blessed One to practice the holy life)   Bhikkhunam sikkhasajivasamapanna, -      thueng prom doi sig kha lae tam pen kueng liang chee vit kong bhik su tang lai , (Being fully equipped with the  monks training rules and livelihood)     Tam no brahmacariyam imassa kevalassa dukkhakkhandhassa antakiriyaya samvattatu. -     koe hai phrom maa jan kong rao tang lain an, jong pen pai        phue kan tam tee sud hang gong tuk tang sin nee  tern..n.             (May this holy li fe leads us to the end of this whole mass of  suffering)      Pray for the layman        Cira-parinibbutampi tam bhagavantam saranam gata,    - Rao tang lai poo teung laew , seung pro poo mee pra pak jao , mae bpari-nip-pan nan laew, pra ong nan bpen sarana, (We go to the Buddha for refuge . Though the Blessed One  who has long gone)   Dhammanca sanghanca,   - Teung pra tam duay , teung pra song duay, (And also to the Dhamma  and the Sangha)   Tassa bhagavato sasanam yatha-sati yathabalam , manasikaroma  anupatipajjama,   - Jak tam nai jai yoo , bpa-dti-bat dtam yoo, seung kam sung son khong pra poo mee pra pak jao nan dtam sa-dti gam-lang, (We attend to the instruction of the Blessed One, as fas as our mindfulness and strength will allow , and we practice accordingly)   Sa sa no patipatti,   - Kor hai kwam bpa-dti-bat nan nan khong rao tang lai, (May this practice of ours)   Imassa kevalassa dukkhakkhandhassa antakiriyaya samvattatu.   - Jong bpen bpai peua gan tam tee soot haeng gong took tang sin nee tern , (Bring about the end of this whole mass of suffering) (END OF MORNING CHANTING)      Evening Chanting   (บทสวดมนต์ทำวัตรเย็น -bot suat mon tam wat yen)   Homage to the Triple Gem   (คำบูชาพระรัตนตรัย-kam boo-cha pra ratana dhrai) Araham  samma-sambuddho  bhagava.    - Pra poo mee pra pak jao , bpen pra ara-han, dap plerng gi-let plerng took sin cherng , dtras roo chop dai doi  pra ong eng.  (The Blessed One far from defilements perfectly Enlightened by himself.) Buddham  bhagavantam  abhivademi.    - ka-pa-jao a-pi wat pra poo mee pra pak jao, poo roo poo dteun poo berk ban. (Revers to Buddha, the Blessed One.) (TO BOW TO THE GROUND) Svakkhato bhagavata dhammo.    - Pra tam bpen tam tee pra poo mee pra pak jao, dtrat wai dee laew. (The Dhamma perfectly pronounced by the Blessed One.)   Dhammam namassami.    - Ka-pa-jao namasa gan pra tam. (Revere to the Dhamma)   (TO BOW TO THE GROUND)   Supatipanno bhagavato savaka-sangho.   - Pra song sa-wok khong pra poo mee pra pak jao, bpa-dti-bat  dee laew. (The sangha of Holy Disciples of the Blessed One established on the right way well.)   Sangham namami.   - Ka-pa-jao nop-nom pra song. (Revere to tha Sangha.) (TO BOW TO THE GROUND)     Preliminary Passage of Homage   (ปุพพะภาคะนะมะการ-Pubbabhaganamakara) (LEAD: Handa mayam buddhassa bhagavato pubba-bhaga-namakaram karoma se.) Namo tassa bhagavato,   - Kor nop-nom dae pra poo mee  pra pak jao pra ong  nan, (Homage to the Blessed One)   Arahato,   - Seueng  bpen poo glai jak gi-let,(The perfect One)   Samma-sambuddhassa.   - Dtras roo chop dai doi pra ong eng.(The Fully-Enlightened One) (3 Times)     1. Recollection of the Buddha   (พุทธานุสสะติ-Buddhanussati)   (LEAD : Handa mayam buddhanussati-nayam karoma se.)(Now let us recite the guide to the recollection of the Buddha.) (RECEIVE)   Tam kho pana bhagavantam evam kalyano kitti-saddo abbhuggato,    Gor git-dti sap an ngam khong pra poo mee pra pak jao nan, dai foong bpai laew yang nee wa, (This fine report of the Blessed One's reputation has spread far and wide)   Itipi so bhagava,    Pror het hang nee nee pra poo mee pra pak jao nan,(He is a Blessed One)   Araham,    Bpen poo glai jak gi-let, (The perfect One)   Samma-sambuddho,    Bpen poo dtras roo chop dai doi pra ong eng,(The Fully-Enlightened One)   Vijja-carana-sampanno,    Bpen poo teung prom duay wit-cha lae jara-ma,(Endowed with knowledge and virtue)   Sugato,    Bpen poo bpai laew duay dee, (One who has well gone)   Lokavidu,    Bpen poo roo lohk yang jaem jaeng, (Knower of the worlds)   Anuttaro purisa-damma-sarathi,    Bpen poo sa-mat feuk boo-root tee som kuan feuk dai, yang mai mee krai ying gwa, (A Guide incomparable for the training of individuals)   Sattha deva-manussanam,    Bpen kroo poo son, khong tevada lae ma-noot tang lai,(Teacher of heavenly beings and human beings)   Buddho,    Bpen poo roo poo dteun poo berk ban duay tam, (Enlightended)   Bhagavati,    Bpen poo mee kwam jam-rem jam-naek tam sang son sat dang nee, (And Holy)     2.Verses in Celebration of the Buddha   (พุทธาภิคีติ-Buddhabhiqiti) (LEAD : Handa mayam buddhabhigitim karoma se.)              (Now let us chant in celebration of the Buddha) (RECEIVE)   Buddhavarahanta-varatadigunabhiyutto,    Pra-poot-ta-jao  bpra-gop duay koon, mee kwam bpra-sert haeng ara-han dta-koon bpen dton, (The Buddha , endowed with such virtues as highest worthiness)   Suddhabhiyana-karunahi samagatatto,    Mee pra ong an bpra-gop duay pra yan, lae pra ga-roo-na an bor-ri soot, (Inhim , purity, supreme knowledge , and compassion converge)   Bodhesi yo sujanatam kamalam va suro,    Pra ong dai song gra-tam chon  tee dee hai berk ban, dooj a-tit tam bua hai ban,(He awakens good people like the sun does the lotus)   Vandamaham tam-aranam sirasa jinendam,    Ka-pa-jao wai pra chi-na-see, poo mai mee gi-let, pra ong nan duay sian glao, (I revere with my head that peaceful One, the Conqueror Supreme)   Buddho yo sabba-paninam, Saranam khemam-uttamam,    Pra-poot-ta-jao  pra ong dai, bpen sarana an ga-sem soong soot khong sat tang lai, (The Buddha who for all beings is the secure, the highest refuge)   Pathamanussatitthanam, Vandami tam sirenaham,    Ka-pa-jao wai pra-poot-ta-jao pra ong nan, an bpen tee dtang haeng kwam ra-leuk ong tee neung , duay sian glao,(The first theme for recollection :I revere him with my head)   Buddhassahasmi daso (women:dasi) va, Buddho me samikissaro,    Ka-pa-jao bpen tat khong pra-poot-ta-jao, pra-poot-ta-jao bpen nai mee it-sa-ra neua ka-pa-jao. (I am the Buddha's servant , the Buddha is my sovereign master)   Buddho dukkhassa ghata ca, Vidhata ca hitassa me,    Pra-poot-ta-jao bpen kreuang gam jat took, lae song wai seung bpra-yoht gae ka-pa-jao, (The Buddha is a destroyer of suffering and a provider of welfare for me)   Buddhassaham niyyademi, Sariranjivitancidam,    Ka-pa-jao mop gai ta-wai chee-wit nee dae pra-poot-ta-jao, (I dedicate this body and this life of mine to the Buddha) Vandanto'ham (women:Vandanti'ham) carissami, Buddhasseva subodhitam,      Ka-pa-jao poo wai yoo jak bpra-prit  dtam, seung kwam dtras roo dee khong pra-poot-ta-jao, (I will fare with reverence for the Buddha's genuine Awakening) Natthi me saranam annam, Buddho me saranam  varam,    Sarana eun khong ka-pa-jao mai mee, pra-poot-ta-jao bpen sarana an bpra-sert  khong ka-pa-jao, (I have no other refuge, the Buddha is my foremost refuge)   Etena sacca-vajjena,Vaddheyyam satthu-sasane,    Duay gan glao kam sat nee, ka-pa-jao peung ja-rern nai pra sasana khong pra sasada, (By the speaking  of this truth, may I grow in the Teacher's instruction)   Buddham me vandamanena (women:vandamanaya) Yam punnam pasutam idha,    Ka-pa-jao poo wai yoo seung pra-poot-ta-jao , dai kuan kwai boon dai nai bat nee, (Through the power of the merit here produced by my reverence for the Buddha)   Sabbe pi antaraya me,Mahesum tassa tejasa,    An-dta-rai tang bpuang , ya dai mee gae ka-pa-jao, duay det haeng boon nan, (May no danger befall upon me with the power of the merit) (TO PROSTRATE AND SAY:)   Kayena vacaya va cetasa va,    Duay gai gor dee, duay wa-ja gor dee , duay jai gor dee,(By body, by speech , by mind)   Buddhe kukammam pakatam maya yam,    Gam na dti-dtian an dai, tee ka-pa-jao gra-tam laew nai pra-poot-ta-jao, (Whatever condemn kamma I have done to the Buddha)   Buddho patigganhatu accayantam,    Kor pra-poot-ta-jao, jong ngot seung toht luang gern an nan, (May the Buddha accept my admission of it) Kalantare samvaritum va buddhe,    Peua gan sam ruam  ra-wang , nai pra-poot-ta-jao nai gan dtor bpai. (So that in the future I will control myself toward the Buddha)     3. Recollection of the Dhamma   (ธัมมานุสะติ-Dhammanussati)   (LEAD: Handa mayam dhammanussati-nayam karoma se.)   (Now let us recite the guide to the recollection of the Dhamma) (RECEIVE)   Svakkhato bhagavata dhammo.    - Pra tam bpen sing tee pra poo mee pra pak jao dai dtrat wai dee laew, (The Dhamma perfectly pronounced by the Blessed One) Sanditthiko,    - Bpen sing tee poo seuk-sa lae bpa-dti-bat, peung hen dai duay dton eng, (To be seen for oneself) Akaliko,     - Bpen sing tee bpa-dti-bat dai , lae hai pon dai, mai jam gat gan,  (Timeless) Ehipassiko,    - Bpen sing tee kuan glao ga poo eun wa, tan jong ma doo tert, (Inviting all to come and see) Opanayiko,    - Bpen sing tee kuan nom kao ma sai dtua, (Leading onward) Paccattam veditabbo vinnuhiti,    Bpen sing tee poo roo, gor roo dai cha-por dton, dang nee, (Directly experienceable by the wise)     4.Verses in Celebration of the Dhamma (ธัมมาภิคีติ-Dhammabhigiti)  (LEAD : Handa mayam dhammabhigitim karoma se.)  (Now let us chant in celebration of the Dhamma) (RECEIVE)   Svakkhatata diguna-yogavasena seyyo,   - Pra tam bpen sing tee bpra-sert pror bpra-gop duay koon, keu kwam dee tee pra poo mee pra pak jao dtrat wai dee laew bpen dton,  (Superior , through having such virtues as being  well-expounded) Yo magga-paka-pariyatti-vimokkha-bhedo,    - Bpen tam an jam-naek, bpen mag pon bpa-ri-yat lae nippan, (Divided into Path and Fruit , study and nivana) Dhammo  kuloka-patana tadadhari-dhari,     - Bpen tam song wai seung poo song tam, jak gan dtok bpai soo lohk tee chua, (The Dhamma protects those who hold to it from falling into evil worlds) Vandamaham tama-haram vara-dhammametam,    - Ka-pa-jao wai pra tam an bpra-sert nan, an bpen kreuang kha jat sia seung kwam-meut, (I revere that foremost Dhamma, the destroyer of ignorance) Dhammo yo sabba-paninam, Saranam khemamut-tamam,   - Pra tam dai bpen sarana an ga-sem soong soot khong sat tang lai, (The Dhamma that for all beings is the secure , the highest refuge) Dutiyanussatitthanam, Vandami tam sirenaham,    - Ka-pa-jao wai pra tam nan, an bpen tee dtang haeng kwam ra-leuk ong tee song , duay sian glao, (The second theme for recollection : I revere it with my head) Dhammassahasmi daso (women:dasi) va, Dhammo me samikissaro,    - Ka-pa-jao bpen tat khong pra tam, pra tam bpen nai mee it-sa-ra neua ka-pa-jao, (I am the Dhamma's servant, the Dhamma is my sovereign master) Dhammo dukkhassa ghata ca, Vidhata ca hitassa me,   - Pra tam bpen kreuang gam jat took, lae song wai seung bpra-yoht  gae ka-pa-jao, (The Dhamma is a destroyer of suffering  and a provider of welfare for me) Dhammassaham niyyademi, Sariranjivitancidam,   - Ka-pa-jao mop gai ta-wai chee-wit nee dae pra tam, (I dedicate this body and this life of mine to the Dhamma) Vandantoham (women:Vandantiham) carissami, Dhammasseva sudhammatam,   - Ka-pa-jao poo wai yoo jak bpra-prit dtam, seung kwam bpen tam dee khong pra tam, (I will fare with reverence for the Dhamma's genuine rightness) Natthi me saranam annam, Dhammo me saranam varam,    - Sarana eun khong ka-pa-jao mai mee, pra tam bpen sarana an bpra-sert  khong ka-pa-jao, (I have no other refuge , the Dhamma is my foremost refuge) Etena sacca-vajjena, Vaddheyyam satthy-sasane,   - Duay gan glao kam sat nee, ka-pa-jao peung ja-rern nai pra sasana khong pra sasada, (By the speaking of this truth, may I grow  in the Tecaher's instruction) Dhammam me vandamanena (women:vandamanaya), Yam punnam pasutam idha,    - Ka-pa-jao poo wai yoo seung pra tam, dai  kuan kwai boon dai nai bat nee, (Through the power of the merit here produced by my reverence for the Dhamma) Sabbe pi antaraya  me,  Mahesum tassa tejasa.    An-dta-rai tang bpuang, ya dai mee gae ka-pa-jao, duay det haeng boon nan. (May no danger befall upon me with the power of that merit) (TO PROSTRATE AND SAY) Kayena vacaya va cetasa va,   - Duay gai gor dee, duay wa-ja gor dee, duay jai gor dee, (By body , by speech , or by mind) Dhamme kukammam pakatam maya yam,   - Gam na dti-dtian an dai , tee ka-pa-jao  gra-tam laew nai pra tam, (whatever condemn kamma I have done to the Dhamma) Dhammo patigganhatu accayantam,   - Kor pra tam, jong ngot seung  toht luang gern an nan, (May the Dhamma refrain from punishing and accept my admission of it) (SIT KNEELING AND SAY:)   5. Recollection of the Sangha   (สังฆานุสสะติ- Sanghanussati) (LEAD: Handa mayam sanghanussati-nayam karoma se.) (Now let us recite the guide to the recollection of the Sangha.) (RECEIVE:)   Supatipanno bhagavato savaka-sangho,    - Song sa-wok khong pra poo mee pra pak jao moo dai , bpa-dti-bat dee laew, (Of good conduct is the Order of the Disciples of the Blessed One) Uju-patipanno bhagavato savaka-sangho,    - Song sa-wok khong pra poo mee pra pak jao moo dai, bpa-dti-bat dtrong laew, (Of upright conduct is the order of the Disciples of the Blessed One) Kalantare samvaritoong va dhamme.    - Peua gan sam ruam ra-wang , nai pra tam nai gan dtor bpai.  (So that in the future I will control myself toward the Dhamma) Naya-patipanno bhagavato savaka-sangho,     - Song sa-wok khong pra poo mee pra pak jao moo dai , bpa-dti-bat peua roo tam bpen kreuang org jak took laew,(Of wise conduct is the Order of the Disciples of the Blessed One) Samici-patipanno bhagavato savaka-sangho,     - Song sa-wok khong pra poo mee pra pak jao moo dai, bpa-dti-bat  som kuan laew, (Of dutiful conduct is the Order of the Disciples of the Blessed One) Yadidam,   - Dai gae book-kon lao nee keu, (These are) Cattari purisa-yugani attha purisa-puggala,    - Koo haeng boo-root see koo, nap riang dtua boo-root dai bpaet boo-root, (The four pairs-the eight types-of Noble Ones) Esa bhagavato savaka-sangho,   - Nan lae song sa-wok khong pra poo mee pra pak jao ,(That is the Sangha of the  Blessed One's disciples) Ahuneyyo,   - Bpen song kuan gae sak-ga-ra  tee kao nam ma boo-cha,  (Worthy of gifts) Pahuneyyo,   - Bpen song  kuan gae sak-ga-ra tee kao jat wai dton rap, (Worthy of hospotality) Dakkhineyyo,   - Bpen poo kuan rap tak-si-na tan, (Worthy of offerings) Anjali-karaniyo,  -  Bpen poo tee book-kon tua bpai kuan tam an-cha-lee, (Worthy of respect) Anuttaram punnakkhettam lokassati,    - Bpen neua na boon khong lohk , mai mee na boon eun ying gwa dang  nee. (The incomparable field of merit for the world)     6. Verses in Celebration of the Sangha   (สังฆาภิคีติ - Sanghabhiqiti) (LEAD : Handa mayam sanghabhigitim karoma se.) (Now let us chant in celebration of the Sangha.) (RECEIVE:)   Saddhammajo supatipatti-gunadiyutto,   - Pra song tee gert doi pra sat tam, bpra-gop duay koon mee kwam bpa-dti-bat dee bpen dton, (Born of the true Dhamma endowed with such virtues as good practice) Yotthabbidho ariya-puggala-sangha-settho,   -  Bpen moo haeng pra a-riya book-kon an bpra-sert, bpaet jam puak,  (The suprems Sangha formed of the eight types of Noble Ones) Siladidhamma-pavarasaya-kaya-citto,   -  Mee gai lae jit , an a-sai tam mee seen bpen dton, an bor-won, (Guided in body and mind by such principles as morality) Vandam aham tam-ariyana-ganam susuddham,   -  Ka-pa-jao wai moo haeng pra a-riya jao lao nan , an bor-ri soot duay dee, (I revere that group of Noble Ones well-purified) Sangho yo sabba-paninam, Saranam khemam-uttamam,   - Pra song moo dai , bpen sarana an ga-sem soong soot, khong sat tang lai, (The Sangha that for all beings is the secure, the highest refuge) Tatiyanussatitthanam, Vandami tam sirenaham,   - Ka-pa-jao wai pra song moo nan, an bpen tee dtang  haeng kwam ra-leuk ong tee sam , duay sian glao,  (The third theme for recollection : I revere it with my head ) Sanghassahasmi daso (women:dasi) va,  Sangho me samikissaro,   - Ka-pa-jao bpen tat kong pra song, pra song bpen nai mee it-sa-ra neua ka-pa-jao, (I am the Sangha's servant , the Sangha is my sovereign master) Sangho dukkhassa ghata ca, Vidhata ca hitassa me,   - Pra song bpen kreuang gam jat took, lae song wai seung bpra-yoht gae ka-ka-jao, (The Sangha is a destroyer of suffering and a provider of welfare for me) Sanghassaham niyyademi, Sariranjivitancidam,   - Ka-pa-jao mop gai ta-wai chee-wit nee dae pra song, (I dedicate this body and this life of mine to the Sangha) Vandantoham (women:Vandantiham) carissami, Sanghassopatipannatam,   - Ka-pa-jao poo wai yoo jak bpra-prit dtam, seung kwam bpa-dti-bat dee khong pra song, (I will fare  with reverence for the Sangha's good practice) Natthi me saranam annam, Sangho me saranam varam,    - Saranam eun khong ka-pa-jao mai mee, pra song bpen sarana an bpra-sert khong ka-pa-jao , (I have no other refuge, the Sangha is my foremost refuge) Etena sacca-vajjena, Vaddheyyam satthu-sasane,   - Duay gan glao kam sat nee, ka-pa-jao  peung ja-rern nai pra sasana khong pra sasada, (By the speaking of this truth, may I grow in the Teacher's instruction) Sangham me vandamanena (women:vandamanaya), Yam punnam pasutam idha,   - Ka-pa-jao poo wai yoo seung pra song , dai kuan kwai boon dai nai bat nee, (Through the power  of the merit here produced by my reverence for the Sangha) Sabbe pi antaraya me, Mahesum tassa tejasa,   - An-dta-rai tang  bpuang , ya dai mee gai ka-pa-jao, duay det haeng  boon nan. (May no danger befall upon me with the power of that merit) (TO PROSTRATE AND SAY:)   Kayena vacaya va cetasa va,   - Duay gai gor dee , duay wa-ja gor dee , duay jai gor dee, (By body , by speech , or by mind) Sanghe kukammam pakatam maya yam,   - Gam na dti-dtian an dai tee ka-pa-jao gra-tam laew nai pra song, (Whatever  condemn kamma I have done to the Sangha) Sangho patigganhatu accayantam,   - Kor pra song, jong ngot seung toht luang gern an nan, (May the Sangha accept my admission of it) Kalantare samvaritum va sanghe,   - Peua gan sam ruam ra-wang , nai pra song nai gan dtor bpai, (So that in the future I will control myself toward the Sangha) (END OF EVENING CHANTING)      Transference of Merits in the Evening   (กรวดน้ำตอนเย็น-gruat nam dton yen)   Reflections on Sharing Blessing   (อุททิสสะนาธิฏฐานะคาถา-Uddissanadhitthana-gatta) (LEAD : Handa mayam uddissanadhitthanagathayo bhanama se)  (Now let us chant the verses of sharing and aspiration) (RECEIVE :)   Verse 1   Imina punnakammena,    - Duay boon nee oo-tit hai, (Through the goodness that arises from my practice) Upajjhaya gunuttara,    - Oo-bpat-cha poo lert koon, (May my spiritual teachers of great virtue) Acaiyupakara ca,   -  Lae a-jan poo geua noon, (The teachers who have supported me) Matapita ca nataka,   - Tang por mae lae bpuang yat, (May my mother , my father and my relatives) Suriyo candima raja,   - Soon jan lae ra cha, (May the Sun and the Moon, and the King) Gunavanta narapi ca,  -  Poo song koon reu soong chat, (Virtuous people and leaders Brahma mara ca inda ca,    - Prom man lae inta-rat, (May Brahma , Mara and Inda) Lokapala ca devata,    - Tang tuay tep lae loh ga-ban (May the guardian of the world , the heavenly beings) Yamo mitta manusa ca,    -Yom-ma-rat ma-noot mit, (And the Lord of Death, may those who are friendly) Majjhatta verikapi ca,    - Poo bpen glang , poo jong plan ,(Neutral and hostle) Sabbe satta sukhi hontu,   -  Kor hai bpen sook san took tua na, ya took ton, (May all beings be well) Punnani pakatani me,   - Boon pong tee ka tam, jong chuay am-nual soopa-pon, (May the meritorious deeds done by me) Sukhanca tividam dentu,    - Hai sook sam  yang lon, (Bring you the threefold bliss) Khipparn papetha vomatam,    - Hai loo teung nippan plan ,(May this quickly bring you  to the Final  Goal [the extinction of all defilement and sufferi ng]) Imina punnakammena,    - Duay boon nee tee rao tam, (Through  the goodness that arises from  my  pratice) Imina uddisena ca,    - Lae oo-tit hai bpuang sat, (And through this act of sharing) Khippaham sulabhe ceva,    -Rao  plan  dai  seung gan dtat, (May I likewise  attain the cutting-off) Tanhupadana-chedanam,    - Dtua dtan-ha oo-bpa-tan, (Of craving and clinging) Ya santane hina dhamma,    - Sing chua nai duang jai, (Whatever harmful states of mind) Yava nibbanato mamam,    - Gwa rao ja teung nippan,(Until I attain liberation Nassantu sabbada yeva,   - Ma-lai sin jak san-dan, (May they guickly perish) Yattha jato bhave bhave,    -Took took pop tee rao gert, (Wherever I am born) Ujucittam satipanna,    - Mee jit dtrong lae sa-dti, tang bpan-ya an bpra-sert , (May I have an upright mind, with mindfulness and wisdom) Sallekho viriyamhina,    - Prom tang kwam pian lert, bpen kreuang koot gi-let hai, (Austerity and vigour) Mara labhantu nokasam,    - Oh-gat ya peung mee, gae moo man sin tang lai, (May there be no opportunities for harmful influences) Katunca viriyesu me,    -Bpen chong bpra-too-sa-rai tam lai lang  kwam pian jom, (To weaken my efforts) Buddhadhipavaro natho,   - Pra poot poo bor-won nat,(The Buddha is the unexcelled protector) Dhammo natho varuttamo,   - Pra tam tee peung oo-dom, (The Dhamma is the supreme protection) Natho paccekabuddho ca,    - Pra bpat jay ga poot-ta som, (Peerless is the Silent Buddha) Sangho nathottaro mamam,    - Pra song tee peung pa-yong, (The Sangha is my true refuge) Tesottamanubhavena,    - Duay a noo pap nan, (By the power of these Supreme Ones) Marokasam labhantu ma,    - Kor moo man ya dai chong, (May I rise above all ignorance) Dasapunnanubhavena,    -Duay det boon tang sip bpong, (Through the power of these 10 merits) Marokasam  laphantu ma.    - Ya bpert oh gat gae man ter-n .(May Mara gain no entry)      ***********************************    Radiating Loving-Kindness   (แผ่เมตตา  -  pae-met-dta)   Sabbe satta,    Sat tang lai, tee bpen peuan took, gert gae jep dtai, duay gan tang mot tang sin ,( May all beings who are subject to birth , aging disease and death , be happy) Avera hohntu,    Jong bpen sook bpen sook tert, ya dai mee wein gae gan lae gan loie, (May they be happy . Refrain from avenging one another) Abhayapajjha hohntu,    Jong bpen sook bpen sook tert, ya dai pa-ya-bat biat bian seung gan lae gan loie, (May they be happy. Refrain from malevolence and oppression one another) Anigha hohntu,    Jong bpen sook bpen sook tert , ya dai mee kwam took gai took jai loie, (May they be happy. Resign from physical and mental worries) Sukhi attanam pariharantu.    Jong mee kwam sook gai sook jai, rak-sa dton hai pon jak took pai tang sin ter-n. (May they be sound in body and mind . Protect themselves from all sufferings and dangers.)    ##########################   Five Supjects for Frequent Recollection   (อะภิณหะปัจจะเวกขะณะ-Abhinhapaccavekkhana) (LEAD : Handa mayam abhinha-paccavekkhana-patham bhanama se.) (Let us now recite the passage for frequent recollection.) (RECEIVE:)   Jara-dhammomhi, Jaram anatito (women:anatita),    Rao mee kwam gae bpen tam-ma-da, ja luang pon kwam gae bpai mai dai, (I am subject to aging , aging is unavoidable)   Byadhi-dhammomhi, Byadhim anatito (women:anatita),    Rao mee  kwam jep kai bpen tam-ma-da, ja luang kwam jep kai bpai mai dai, (I am subject to illness, illness is unavoidable)   Marama-dhammomhi, Maranam anatito (women:anatita),    Rao mee kwam dtai bpen tam-ma-da, ja luang pon kwam dtai bpai mai dai, (I am subject to death, death is unavoidable)   Sabbehi me piyehi manapehi nana-bhavo vina-bhavo,    Rao jak plat prak jak kong rak kong chob jai tang lai, (Seperate from all that is dear and appealling to me)   Kammassakomhi,    Rao mee gam bpen kong kong dton, (I am the owner of my actions)   Kamma-dayado (women:dayada),    Rao ja dtong bpen pu rap pon kong gam nan, (Heir to my actions)   Kamma-yoni,    Rao mee gam bpen dan gert, (Born of my actions)   Kamma-bandhu,    Rao mee gam bpen pao pan, (Related through my actions)   Kamma-patisarono (women:patisarana)    Rao mee gam bpen tee peung a-sai, (And live dependent on my actions)   Yam kammam karissami,    Rao tam gam an dai wai ,( Whatever I do)   Kalyanam va papakam va,    Bpen gam dee gor tam, bpen gam choe gor tam, (For good or for evil)   Tassa dayado (women:dayada) bhavissami,    Rao jak dtong bpen poo rab pon kong gam nan , (To that will I fall heir)   Abhinham paccavekkhitabbam.    Rao tang lai peung pi-ja-ra-na neuang neuang  yang nee lae, (We should often reflect on this) #######################